Toward the end of January, I received a call from my good friend Rabbi Joseph Potasnik, the Executive Vice President of the New York Board of Rabbis. He was calling on behalf of a synagogue in Bedford Stuyvesant that suffered a construction fire in late November, which rendered the building uninhabitable for the time being. The congregation is B’nai Adath Kol Beth Israel, located on Patchen and Greene Avenues. You may read a bit about the history of the congregation here: http://bnai-adath.org/about-us/ The current spiritual leader of the congregation is Rabbi Baruch Yehuda. Rabbi Yehuda told Rabbi Potasnik that since the fire, his congregation has been traipsing from one place to the other on Shabbat, and really had no place to call home and come together as a congregation since that awful morning. Rabbi Potasnik called me and asked if we could help. That afternoon I discussed the matter with Bea and Ross. We then quickly put the question to the officers, and then to the Board of Trustees, via an E-mail poll. We asked if they would approve our hosting the congregation, made up of Jews of Ethiopian, African American, Caribbean, and other ethnic backgrounds, on Shabbat mornings until just after Passover. We said that it would be fine for the congregation to meet in our sanctuary and hold Kiddush in the lobby. We could extend this offer until after the Passover holiday, when our Bar/Bat Mitzvah schedule would start up again, and we would need the sanctuary. I am grateful and pleased that the Board answered this E-mail virtually within an hour, and by the beginning of February, Rabbi Yehuda and his congregation began their Shabbat observance in the Union Temple sanctuary on a weekly basis. In addition, Rabbi Yehuda and his friend Asher joined us at the Rabbis’ table for the Dreyfus Memorial Lecture on February 10, for dinner, and then for the outstanding lecture delivered by Rabbi Dr. David Ellenson.
Our Torah portion begins with the words “V’atah Tetzaveh,” “You shall command…” God charges Aaron to instruct his sons regarding the duties and ritual requirements of the priesthood. “Tetzaveh” is the future tense of the noun “mitzvah.” A mitzvah, of course, is a commandment. We often hear it translated as “good deed,” because most commandments are, in fact, good deeds. (Of course, there are so-called “negative” mitzvot as well—“do not steal,” “do not commit murder,” etc.) So in its real meaning, a “mitzvah” is a commandment—a holy obligation which we as Jews take upon ourselves. Sometimes we can only do what it possible, and not what is impossible. But in this case, it was clearly possible for us to perform this mitzvah of welcoming our fellow Jews into our congregational home in their hour of need.
There will be some future interaction between our two congregations, and we will apprise you of that opportunity. Meanwhile, here is a photo taken at the Dreyfus Lecture. Rabbi Yehuda is standing in back of me. Those in the photo, from left to right, are: Rabbi Stephen Wise Goodman, Rabbi Joshua Minkin, Rabbi David Ellenson, Rabbi Baruch Yehuda, myself, Mindy Sherry, Student Cantor Ben Harris.