Union for Reform Judaism Member Congregation

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Joseph wants to see if his brothers have grown beyond their jealously and callousness during the 20 years since he last saw them. As Viceroy of Egypt, he arranges a ruse. He orders his steward to hide his own silver goblet in the backpack of Benjamin, his younger brother. When the goblet is then “found,” Joseph threatens to keep the lad in Egypt as a slave. The older brother Judah knows that if they return to their father Jacob in Canaan without Benjamin, Jacob will die in grief. Thus, in a moment of selfless bravery, Judah steps up and pleads with Joseph: “If I come home and the youngest lad is not with us, and the soul of the one is bound up with the soul of the other, then it shall come to pass that he shall die in sorrow. Please take me as your slave instead of Benjamin.” (Genesis 44.33)

In contemporary parlance, we might say that Judah “stuck his neck out” for his brother Benjamin. Even though he knew that he was incurring risk to himself by offering to remain in Egypt in place of his younger brother, Judah was willing to take that risk to protect Benjamin, and to spare their father the grief that almost surely would have killed him.

On his MSNBC show “The Last Word,” Lawrence O’Donnell pointed out on Wednesday evening that the three richest United States senators are Democrats: Senator Dianne Feinstein of CA, Senator Richard Blumenthal of CT, and the richest of all, Senator Mark Warner of VA. Because of their great personal wealth, they are among those who stand to gain the most from the tax bill passed by the Congress this week. Because, upwards of 80% of the benefits of this bill will go to corporate America, and the top 1% of people in this country. Nevertheless, of the three Senators who stand to gain the most, all three voted against this tax bill, and ultimately against their own personal interest. Why? Because they understand their jobs as United States senators to be protectors of the weakest among us, not brokers of the richest and most powerful. We might say, they “stuck their necks out” to protect the poor and the middle class. Not so the Republicans. This “tax reform” is designed to give big tax cuts to corporate America.

Okay, there are some minimal cuts for the middle class and the poor. But, whereas the cuts for the corporations are permanent, the cuts for the middle class and poor will reverse themselves within ten years. In addition, this bill will blow an additional $1.5 trillion hole in the national debt—a hole that my son, and all our children, and their children, will have to figure out how plug in the decades to come. But one result of this increasing debt will be automatic cuts in social programs: Meals on Wheels, farm aid like the Crop Insurance Fund, the Temporary Assistance for Needy Families Program, the National Flood Insurance Program, the Department of Justice’s Crime Victims Fund, and more, too numerous to mention. And of course, it won’t be long before Social Security, Medicare, and Medicaid, find themselves directly in the cross-hairs of the architects of this unconscionable plan.

The Republicans have stuck their necks out, alright. They have stuck them out for the benefit of the wealthiest 1% of the people in this country, and they have turned their backs on the rest of us.

This is not the American dream. Nor is it what we learn from Jewish tradition. We learn to aid the poor; care for the sick; protect the elderly, the weak, and the powerless among us.

Because of his heroism and personal integrity, Judah became the progenitor of King David, and then, according to tradition, of the Messiah himself. But our society has a long way to go before we even come close to realizing the messianic vision of our tradition. This bill has driven even further off course.

As we anticipate the end of this calendar year, we absolutely must return to the humanitarian teachings of our faith, and renew our energy to work to realize them. There is way too much at stake now.

When Judah offered himself instead of Benjamin, Joseph “could no longer control himself,” and he sobbed out loud. “Joseph said to his brother, ‘I am Joseph, your brother. . . Do not be distressed. . . I will provide for you.” (from Genesis, Chapter 45)

We are part of the same human family, and part of the family of America. We cannot turn our backs on each other. “I am Joseph, your brother….”