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Jacob now settled in the land of his father’s sojourning, in the land of Canaan.  (Genesis 37:1)

So begins our Torah portion for this week, Vayeishev. There is no doubt that our people have lived in what ultimately became known as the Land of Israel for well over 3,000 years. Historically, we always have identified Jerusalem as our people’s capital city. Nevertheless, I must voice my agreement with the leaders of the Reform Movement this week, as I denounce President Trump’s decision to formally recognize Jerusalem as the capital of Israel, and begin plans to move the US Embassy from Tel Aviv to Jerusalem. While we maintain our attachment to, and identification of Jerusalem as our spiritual center, in the practicality of the Israeli-Palestinian relationship, this was a poke in the eye of the Palestinians, and in my view, creates an even greater obstacle to achieving the hope of some sort of equitable agreement between our two peoples. There is no greater dream than for Jerusalem to realize its own self-definition as “the city of peace.”

I would offer for your consideration statements by two of my rabbinic colleagues. The first was issued earlier this week by Rabbi Rick Jacobs, President of the Union for Reform Judaism, and endorsed by the entire Reform Movement, represented in the list of organizations at the end. The second is from Rabbi Jill Jacobs (no relation), Director of T’ruah: A Rabbinic Call for Human Rights.

Rabbi Rick Jacobs, Boston, MA; December 5, 2017:

“President Trump’s ill-timed, but expected, announcement affirms what the      Reform Jewish Movement has long held: that Jerusalem is the eternal capital of the Jewish people and the State of Israel. Yet while we share the President’s belief that the U.S. Embassy should, at the right time, be moved from Tel Aviv to Jerusalem, we cannot support his decision to begin preparing that move now, absent a comprehensive plan for a peace process. Additionally, any relocation of the American Embassy to West Jerusalem should be conceived and executed in the broader context reflecting Jerusalem’s status as a city holy to Jews, Christians and Muslims alike.

The President has said that achieving peace between Israel and the Palestinians is “the ultimate deal.” Just this weekend, his advisor Jared Kushner noted the importance of such an agreement to regional stability overall. While the President took the right step in announcing that he would sign the waiver, as have his Republican and Democratic predecessors, the White House should not undermine these efforts by making unilateral decisions that are all but certain to exacerbate the conflict.

We urge the President to do everything in his power to move forward with efforts to bring true peace to the region and take no unilateral steps that will make that dream more distant. We welcome the opportunity to work with the White House to realize the day when Jerusalem truly becomes a beacon of peace.”

American Conference of Cantors
Association of Reform Jewish Educators
Association of Reform Zionists of America
Central Conference of American Rabbis
Commission on Social Action of Reform Judaism
Early Childhood Educators of Reform Judaism
Hebrew Union College-Jewish Institute of Religion
Men of Reform Judaism
National Association for Temple Administration
North American Federation of Temple Youth
Program and Engagement Professionals of Reform Judaism
Religious Action Center of Reform Judaism
Union for Reform Judaism
Women of Reform Judaism
Women’s Rabbinic Network
World Union for Progressive Judaism

Rabbi Jill Jacobs:

“Jerusalem has been the spiritual and political center for the Jewish people since King David established his throne there thousands of years ago. Even after the destruction of the Temple and the expulsion from the city, Jews have continued to pray three times a day for a return to Jerusalem. In our prayers, Jerusalem embodies the peace and wholeness suggested by its name. As Jews, we do not need a political declaration by any head of state to affirm our connection to this sacred place. And we also affirm its sanctity for Christians and Muslims.

Despite the rhetoric about the ‘eternal, undivided capital of Israel,’ Jerusalem remains a deeply divided city. Although Israel annexed East Jerusalem following the Six Day War, the international community has not recognized this annexation. Palestinian residents of East Jerusalem, most of whom are not citizens of Israel, do not have the same access to building permits or municipal services as residents of West Jerusalem do. Palestinian East Jerusalem residents are subject to curfews and raids similar to those that take place in the West Bank. The separation barrier cuts off part of East Jerusalem from the rest. The current parameters of Jerusalem, as understood by the Israeli government, include a far greater swath of land than that which David declared as his capital.

T’ruah supports the establishment of a Palestinian state side by side with Israel. In order to be acceptable to both parties, this resolution will necessarily include a capital for each state in Jerusalem. But today, we find ourselves very far from this resolution.

President Trump’s decision to declare Jerusalem the capital of Israel constitutes a symbolic gesture that serves no useful purpose, moves us no closer to a peace agreement, indicates his lack of understanding of the complexities of the region, and will likely lead to unrest and even violence.

This unilateral move sends a strong signal to the world that the United States is relinquishing its position as a peacekeeper and choosing instead to appease those on the far Right who have no interest in finding a path toward peace.

Jerusalem is among the most complicated of cities. An ancient midrash declares,“There are ten measures of beauty in the world—nine in Jerusalem and one in the rest of the world. There are ten measures of suffering in the world—nine in Jerusalem and one in the rest of the world. … There are ten measures of wisdom in the world—nine in Jerusalem and one in the rest of the world. … There are ten measures of flattery in the world—nine in Jerusalem and one in the rest of the world.” (Avot d’Rabbi Natan 48). Rather than exacerbate the suffering of Jerusalem, the United States should support both Israelis and Palestinians in bringing their collective wisdom to bear on creating a lasting peace.”