Lech lecha mei-artz’cha – Go forth from your native land, from your father’s house, to the land that I will show you. I will make of you a great nation, and I will bless you; I will make your name great, and you shall be a blessing. I will bless those who bless you and curse him that curses you; and all the families of the earth shall bless themselves by you. (Genesis 12.1-3)
Thus begins our Torah portion for this week, and thus begins the unfolding of our destiny as a people, which continues to unfold to this day, and will continue on, we pray, for all time.
On this particular day, the 7th of Cheshvan, there is a celebration among our people that may go completely unnoticed by many of us. It is called “Diaspora-Israel Day,” and grows out of the “Domim-aLike Project,” a relatively new joint initiative of the Reform Movement and the Israeli Government. Its aim is to express and celebrate the unique, ongoing, and complex relationship between Jewish people wherever we live: in Israel, in the United States and Canada, in Europe, in South America, everywhere. The word domim itself means alike. Wherever our people have lived throughout our long and amazing history, we have maintained a bond with each other that, despite a number of intense strains, remains intact to this day. We often hear the term “Jewish Peoplehood.” The term generally refers to the sense of belonging that we share with Jews around the world. Of course, it has taken many forms throughout our history, and on a certain level is an intangible; yet it remains one of the dominant components of Jewish identity and culture.
Kol Yisrael arevim zeh bazeh – all Jews are responsible for one another. This principle has been a driving force of our connection as a people, and our working to maintain our ties throughout history. It has been a primary motivator to help our people wherever they live, whether in times of trouble, or in times of great celebration. If you should have the occasion to visit the headquarters of UJA-Federation in New York City, you will see this principle emblazoned starkly upon the walls throughout the building. It is a short, yet powerful statement of the organization’s reason for being.
For us in Brownstone Brooklyn, one of the most wonderful developments of this bond is the Sh’lichut Program—the program of emissaries from Israel. One of the initiatives of this program is to bring young shinshinim to our area to become a part of our community each year. The term shinshin is an acronym for sh’nat sheirut—a year of service. When Israeli students graduate high school, they generally begin their mandatory service in the Army. Many, however, choose to delay their service by a year, and embark upon a voluntary year of community service. Many of the programs are structured within Israel.This particular program, however, funded by UJA-Federation, brings a small group of these wonderful young people to different areas within the US and Canada, both to learn about the vibrancy of North American Jewry, and to teach our students about the vibrancy of Israel. This is now Union Temple’s fourth year of participation in this program. Our kids, and we as well, have been blessed by Ido, Paz, Naomi, and now Aviv, in this extraordinary demonstration of domim—a learning experience to teach us that even though we are different in some ways, in many fundamental ways, we are alike.
Ayelet Zioni and Gili Liber formed a band in Israel in 1997 called Gaya. A Song for Love is perhaps their best-known song, and has become an unofficial anthem representing Jewish hope and connection.
A song for love
Together, heart to heart
We’ll open up and see the light in the sky
Together, heart to heart
We’ll open up with hope for love.
As the heart opens up
It embraces the world
And with a great shout
To sing for love.
Say everything’s possible
It’s not too late
The dawn has already broken
It’s time for love.
And only if we believe
Without any mucking around
In the road rising up
It’s a song for love.