Last Saturday evening, Motza’ei Shabbat, Steve and I attended an outdoor Havdalah ceremony, as part of a demonstration of protest against the latest insult to liberal religion on the part of Israeli Prime Minister Benjamin Netanyahu. The demonstration took place in front of the Prime Minister’s Residence in Jerusalem. Called together barely 48 hours earlier, the demonstration drew almost two thousand people, mostly Reform and Conservative Jews, but also Modern Orthodox Jews, secular Jews, and anyone who understands the danger of this most recent decision.
On Sunday, June 25, the day before our flight over here, Mr. Netanyahu announced his decision to rescind an agreement regarding a separate area at the Kotel Hama’aravi—the Western Wall—for egalitarian prayer. You will remember that I wrote to you while Steve and I were here in February of 2016 regarding this agreement, which had been reached a few weeks earlier, on January 31, 2016. This agreement was the culmination of almost five years of careful negotiations between Women of the Wall, the Israel Religious Action Center, the Israel Movement for Progressive (Reform) Judaism, the Masorti (Israel Conservative) Movement, Attorney General Mandelblit, Jewish Agency Executive Director Natan Sharansky, and others. According to the agreement, the men’s and women’s sections of the Kotel would remain unchanged. But a third, separate section at the Kotel would be constructed in an accessible, modern, comfortable modality, to provide an area for egalitarian prayer, accommodating men and women together.
In a stunningly brazen move, the Prime Minister caved in to pressure from the ultra-Orthodox power bloc, and decided to sacrifice a large portion of the Jewish world, both in Israel and North America. In addition to nullifying the Kotel agreement, Mr. Netanyahu also will be kowtowing to this same power bloc with regard to conversion. Consequently, conversions performed by Reform, Conservative, and many Modern Orthodox rabbis, both inside and outside of Israel, would be disqualified. On Saturday night, it was clear that if Mr. Netanyahu thinks that a large portion of the Jewish world will allow itself to be thrown under the bus for the sake of his ability to hold together his coalition, he is sadly mistaken.
In our Torah portion, the prophet Bylam looks down upon the Children of Israel from the heights of Mo’av, and observes an am l’vadad yishkon—a people that dwells apart (Numbers 23.9). Benjamin Netanyahu seeks to isolate the majority of the Jewish world, in order to maintain his political power. But he will end up isolating himself instead. He will cause irreparable harm to our people. We will not let this happen. There’s an expression in Hebrew, ad kan, v’lo yoteir—this far and no farther. The Prime Minister has crossed the line. He has violated a trust by abrogating an agreement, and double-crossing people who have negotiated in good faith for years. One of them is, if you will, a “rock star” of the Jewish world—no less a figure than Natan Sharansky—the symbol of the Refusnik Movement of Soviet Jewry – someone who is no stranger to demanding the recognition of his human dignity.
Mr. Netanyahu has crossed the line of ad kan. He has violated the construct of Klal Yisrael—the worldwide Jewish community. The vociferous outcry of Jews, both in Israel and in North America, has already resulted in a postponement of the decision on conversion for some six months. I encourage you to access the remarks made at last Saturday night’s rally delivered passionately by Rabbi Gilad Kariv, who is also an attorney, and the Director of the Israel Movement for Progressive Judaism (Reform). URJ.org/blog/2017/07/05/we-have-not-yet-lost-hope
In his soliloquy, Bylam also voices a blessing with which we begin our morning prayers: Mah tovu ohelecha Yaakov, mishkenotecha Yisrael! – How lovely are your tents, O Jacob, your dwellings, O Israel! (Numbers 24.5) Bylam saw the Children of Israel as they dwelt together in peace. We can still dwell together in peace, if we are mature enough to accept and accommodate our differences.
This morning (Friday) at the Hartman Institute, we studied poetry of the Six Day War with Dr. Rachel Korazim, whom many of us were privileged to hear when she came to our temple in 2014 for Kristallnacht. Those of us who have traveled to Israel together also heard from her before visiting Yad Vashem. She ended hershiur today with an admonition to those of us who live outside of Israel. “Keep nudging us, ” she said, “we need you to keep nudging us and help us to do the right thing.” Admonition heard, Rachel. We will keep nudging. And I will wish you all a Shabbat Shalom from Jerusalem, the City of Peace.
Our weekly email contains service schedule information, messages of interest from Rabbi Kolin, upcoming event information and other news of interest to the community.
Everyone is welcome to be added to our list.