Our Torah portion focuses on Korach, a member of the tribe of Levi. In fact the portion itself bears his name. Korach foments rebellion among the people, because he resents Moses’s leadership, which of course, was assigned by God. Korach is the paradigmatic troublemaker, because he deliberately tries to break the unity of the Children of Israel. His reward, along with the 250 who joined him in his rebellion, is to be swallowed up within the earth, and die in ignominy.
As the Jewish People has evolved throughout history, we have come to understand that unity does not mean uniformity. History has taught us that our people can maintain our ties with one another, even across continents, while at the same time, tolerating and even embracing our differences with one another. This holds true with regard to theological perspectives, ethnic expressions, political positions, and diversity of all kinds. The modern description for this embrace of difference is pluralism: one people, different approaches.
This coming Monday, Steve and I are heading to Israel for our regular study at the Shalom Hartman Institute in Jerusalem. Last year was a highlight for us, as I became a Senior Rabbinic Fellow of the Institute. After the intensity of the three-year program, I will rejoin the wider Rabbinic gathering for a shorter, but still quite intense program. For two weeks every summer, some 170 rabbis of all denominations gather in the Beit Midrash – the study hall – of the Hartman Institute, literally elbow-to-elbow, to study from morning to night with the finest scholars in Israel, and with each other as well. The Hartman Institute is devoted to promoting pluralism within unity as the ideal for the Jewish State, and indeed, for the Jewish People around the world.
We at Union Temple have studied with some of the Hartman scholars through the iEngage series. We also have met and heard from a few of them in person at the Brownstone Brooklyn synagogues, including our own. Those of us who traveled together to Israel in 2015 visited the Hartman Institute and spent a remarkable hour with Tal Becker, one of the luminaries of the Hartman faculty. Learn more about the Shalom Hartman Institute.
Before any trip we make to Israel, I remember the beautiful poetry of Psalm 122 as it resounds in my mind and in my heart. It is a prayer for those going up to Jerusalem, and for the city of Jerusalem itself. So, as we prepare for our journey this summer, I offer the words of Psalm 122 – “A Song of Ascents.”
א שִׁיר הַֽמַּֽעֲלוֹת לְדָוִד שׂמַחְתִּי בְּאֹמְרִים לִי בֵּית יְהֹוָה נֵלֵֽךְ: ב עֹמְדוֹת הָיוּ רַגְלֵינוּ בִּשְׁעָרַיִךְ יְרֽוּשָׁלָֽם: ג יְרֽוּשָׁלַם הַבְּנוּיָה כְּעִיר שֶׁחֻבְּרָה־לָּהּ יַחְדָּֽו: ד שֶׁשָּׁם עָלוּ שְׁבָטִים שִׁבְטֵי־יָהּ עֵדוּת לְיִשְׂרָאֵל לְהֹדוֹת לְשֵׁם יְהֹוָֽה: ה כִּי שָׁמָּה ׀ יָשְׁבוּ כִסְאוֹת לְמִשְׁפָּט כִּסְאוֹת לְבֵית דָּוִֽד: ו שַֽׁאֲלוּ שְׁלוֹם יְרֽוּשָׁלָם יִשְׁלָיוּ אֹֽהֲבָֽיִךְ: ז יְהִֽי־שָׁלוֹם בְּחֵילֵךְ שַׁלְוָה בְּאַרְמְנוֹתָֽיִךְ: ח לְמַֽעַן־אַחַי וְרֵעָי אֲדַבְּרָה־נָּא שָׁלוֹם בָּֽךְ: ט לְמַעַן בֵּֽית־יְהֹוָה אֱלֹהֵינוּ אֲבַקְשָׁה טוֹב לָֽךְ:
A Song of Ascents. Of David.
I rejoiced when they said to me, “We are going to the House of the LORD.” Our feet stood inside your gates, O Jerusalem. Jerusalem built up, a city knit together, to which tribes would make pilgrimage, the tribes of the LORD, as was enjoined upon Israel – to praise the name of the LORD. There the thrones of judgment stood, thrones of the house of David. Pray for the peace of well-being of Jerusalem; “May those who love you be at peace. May there be well-being within your ramparts, peace in your citadels.” For the sake of my kin and friends, I pray for your well-being; for the sake of the house of the LORD our God, I seek your good.