Some of you may have seen the Golden Globe Awards on TV last Sunday night. Meryl Streep was awarded the 2017 Cecil B. DeMille Award, a special award for her astonishing range, skill, and depth as an actress, and for the profound impact she has had upon all of us through her extraordinary gift. During her acceptance speech, she leveled stinging criticism against President Elect Trump, specifically for his public and unabashed mocking of a disabled news reporter, who had called out Trump for lying when he accused the Muslim community of New Jersey for cheering in the streets after the attack on the World Trade Center. Surely, we all will remember the sight of Trump’s “performance,” if I can characterize it as such, when he did this nasty imitation. Many have said that under all normal circumstances and expectations, his campaign should have come to a halt right then and there. That is essentially what Ms. Streep said as well, as she described it as a moment that broke her heart.
We all know that in past years some of Ms. Streep’s colleagues have been sharply criticized for using awards ceremonies to make political statements – Vanessa Redgrave and Marlon Brando, two of the more notable. But this is no ordinary actress, this is no ordinary year, this was no ordinary election, and this is no ordinary future president. No, there is nothing ordinary about any of this. So, Meryl Streep leveled her attack upon Mr. Donald Trump, and everyone paid sober attention. One of the MSNBC commentators – I think it was Chris Hayes – suggested the next day that Mr. Trump could have used the event to show that he possessed even an ounce of graciousness and personal maturity, by inviting Meryl Street to meet him at the White House in a conciliatory gesture. But this is Donald Trump, remember, and graciousness and maturity are not part of whatever he’s about. So instead, true to form, early Monday morning he sent out a tweet calling Streep “an overrated actress and a Clinton flunky.”
But in addition to the tweet Monday morning, Kelly Anne Conway appeared on CNN’s “New Day” with Chris Cuomo, and told Cuomo that we needed to look into what’s in Trump’s heart. Conway complained, “You always want to go by what’s come out of his mouth rather than look at what’s in his heart.”
I have one word for that: baloney. How are we supposed to know what’s in a person’s heart when what’s coming out of his mouth is as coarse and mean-spirited as anything I have heard anywhere, let alone from the highest levels of government. As an American citizen – an American patriot – I don’t think it’s too much to expect that the President of the United States be able to express himself in a thoughtful and sophisticated manner. That is what I expect from my President, no matter what part of the electorate sent him there.
A contrast in every possible way. . . . Yesterday, President Obama paid tribute to Vice President Joseph Biden, surprising him at the end by presenting him with the highest American civilian honor, the Presidential Medal of Honor. And he added an extra honor by presenting it “with distinction.” Toward the end of his extraordinary remarks, Mr. Biden quoted a verse based on a teaching from Talmud Berakhot 6b. The actual expression in Hebrew is: דברים היוצים מין הלב נכנסים אל הלב – “Words that come from the heart [of the speaker] penetrate the heart [of the listener].” Joe Biden brought this verse as a commentary on the strength and kindness that has always flowed both ways in the relationship between himself and President Obama, and the dignity with which President Obama has conducted himself in the White House.
All this is based on a simple fact: words have power. What we say, and how we say it, is a powerful thing. But in addition, we have to remember that our hearts are within us and are invisible. We cannot see into each other’s hearts, so we have to take the words of our mouths as the points of entry. “Words that come from the heart enter the heart.” WORDS – that come from the heart [of the speaker] penetrate the heart [of the listener].
Taking this into consideration, there are three words with which we conclude our reading of the Book of Genesis this Shabbat, and indeed, with which we conclude every book of our Torah: חזק חזק ונתחזק – Hazak, Hazak, Venithazek – Be strong; be very strong; and we will strength each other. In this time of uncertainty and trepidation for so many of us, perhaps these words are the most important for us to carry in our hearts. It is by joining our hearts and speaking words of kindness and encouragement to each other that we will help to buoy ourselves and each other.