הֲשֹׁפֵט כָּל־הָאָרֶץ לֹ֥א יַֽעֲשֶׂה מִשְׁפָּט: – Shall the Judge of all the Earth not deal justly?
Within our Torah portion this week is one of the most primal utterances of our entire tradition; one that has haunted us since it was first uttered. The implications are manifold.
Abraham finds himself in a confrontation with the Creator of the Universe. In its essence, it is a relatively simple exchange. God is enraged by the despicable behavior of the inhabitants of Sodom and Gomorrah, and thus is determined to wipe them out in an act of horrifying destruction. But Abraham pleads with God to reconsider.
Will You indeed sweep away the innocent along with the wicked? Suppose there are fifty innocent in the city. . . Far be it from You to do such a thing, killing innocent and wicked alike, so that the innocent and the wicked suffer the same fate. Far be it from You! Shall the Judge of all the Earth not deal justly? (Genesis 18.23-25)
The verse gives voice to moments both of pain and of righteous indignation at the injustice in that exists in the world at large, and in our own personal lives – injustice that flies in the face of the notion of a God who rules the world with justice and compassion. Particularly remarkable is the chutzpah, if you will, of Abraham, to challenge the Almighty in this way. But he does it to uphold the very values that we have come to understand to be the bedrock of Jewish teaching. We simply cannot annihilate whole populations of people. It is unjust and immoral.
Perhaps within the context of the events that are unfolding in our country, we would do well to remember the chutzpah of Abraham. The expression “speaking truth to power” sometimes feels overused. But in the face of an agenda that threatens to turn the clock back upon decades of progress that we have made in this country, all of us might benefit from Abraham’s chutzpah. In the coming months and years, we will have to stand up to those who would threaten and curtail our civil and human rights. We will have to do this in our pursuit of justice, as our tradition teaches it to us. Far be it for me to compare our new president to the Judge of all the Earth. L’havdil! (Just the opposite.) It is Abraham in this case whose example is worthy of emulation.
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