Union for Reform Judaism Member Congregation

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Giant poster of Shira Banki, z”l, at the very spot where she was murdered last year. The quote is from Spinoza: “It is better to teach good than to condemn evil.” A mini shrine of flowers and yahrzeit candles

In our Torah portion for this week, Bylam, a popular magic man known throughout the Ancient Near East, was summoned by the Moabite King Balak to throw a curse upon the Israelites, who were camped on the Steppes of Moab. Though the Israelites meant him no harm and were just passing through on their way to Eretz Yisrael, Balak feared them and wanted them gone. Bylam ascends to the heights of Moab with Balak, and casts his gaze upon the Children of Israel. But when he opens his mouth to curse them, out comes a blessing instead: Mah tovu ohalecha Yaakov, mishkenotecha Yisrael – How lovely are your tents, O Jacob, your dwellings, O Israel.

With great pride indeed, earlier today Steve and I marched in the Gay Pride Parade in Jerusalem. Though some 10,000 marchers were expected, twice the number of last year’s parade, the number of marchers actually numbered in the tens of thousands. Security was extremely tight, of course, particularly in light of the tragic and brutal murder at last year’s parade of 16-year-old Shira Banki, z”l. This year Shira’s parents came to the parade to honor the memory of their beautiful daughter, and to express solidarity with the LGBTQ community, and with all those who participated in the parade this year. One of the photos I have provided is of a huge poster at the very spot where Shira was killed last year, Washington Street and Keren Hayesod. The quote next to Shira’s picture is from Spinoza: “It is better to teach goodness than condemn evil.”

Marchers carry a Pride flag as we make our way into the center of town.

Marchers carry a Pride flag as we make our way into the center of town.

Last week Steve and I joined several of our colleagues from Hartman for a day of education to familiarize ourselves a bit better with the services provided for the LGBTQ community in Jerusalem. Everyone knows that Tel Aviv is one of the most gay-friendly cities in the world. Not so in Jerusalem. Because of the heavy religious presence here, not only in the Jewish community, but in all religious communities, the LGBTQ community has a much harder time of it regarding freedom of movement and expression, obtaining benefits and medical care, and the like, than the community in Tel Aviv. In fact at today’s parade, though some Members of Knesset were there, Isaac (Bougie) Herzog and Rachel Azaria among them, Mayor Nir Barkat was not, in order not to inflame the Orthodox community, as he explained it. While in a number of ways Mayor Barkat has been good for this city, I believe that this was a bad call. In an effort not to irritate a community that will never really be satisfied, he snubbed tens of thousands of the citizens of his city, and further rubbed salt into already festering wounds.

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Rabbinic, Cantorial, and Education students in the Year-In-Israel program of the Hebrew Union College-Jewish Institute of Religion.

One of the places we visited last Monday was the main center of LGBTQ activism in Jerusalem, “Habayit Hapatuach,” “Open House for Pride and Tolerance.” Open House was the principal organizer of today’s event, but many other organizations cosponsored, the Reform Movement and the Israel Religious Action Center among them. Open House provides psychological support, education, free medical care, HIV/AIDS counseling and testing, and numerous other services. Particularly noteworthy is its outreach to LGBTQ youth in the Orthodox and Palestinian communities – young people who are particularly at risk, as we can imagine.

Open House is not a well-known entity. Nevertheless it is very much a locus of reality in the day-to-day life of Jerusalem, and LGBTQ life in particular. We are grateful to the Hartman Institute for arranging our visit there last week.

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The shirt was compliments of the Reform Movement. The purple wristband was a security clearance at the entrance to the park where the marchers assembled. Needless to say, security was extremely tight.

Unfortunately there are people in this world; in Jerusalem, in the United States, in Arab countries, virtually everywhere, who look upon the LGBTQ community and see it as a threat; a scourge that must be wiped off the earth; people whom God has cursed. But if they were to really look closely, and speak with people, and get to know this community, up close and personal, as it is said, they would see that in fact it is a community that God has blessed.

As Jews one of the first and most important precepts of our Torah is Genesis 2.27-28: And God created the man in God’s image; male and female God created them. And God blessed them. When Bylam looked down upon the Children of Israel, camped there upon the Steppes of Moab, he saw and understood that these were children of the Living God, and that he could not curse those whom God had blessed. We open every single one of our morning services with this phrase, to remind us to bless other people, and not curse them. “How lovely are your tents, O Jacob, your dwellings, O Israel.”