The buzz within Israel is very loud today, particularly as it has reverberated throughout the Reform and Conservative Movements, and those in the Orthodox community as well (like the leaders and faculty of the Hartman Institute). The following is the text of the announcement released today by Women of the Wall.
This is a victory for all of us, and when I see you this Shabbat, God willing, I will offer up a full-throated Shehecheyanu.
Government approves Mendelblit Plan for a third, pluralist prayer section at the Western Wall.
In approving this plan, the state acknowledges women’s full equality at the Kotel and the imperative of freedom of choice in Judaism in Israel.
The creation of a third section of the Kotel sets a strong precedent in women’s status in Israel: women as administrators of a holy site, women as leaders, women as influential force not to be ignore or silenced.|
We have struggled for 27 years for women’s equality and in this agreement have achieved much more than that. The vision of the new section of the Kotel is a physical and conceptual space open to all forms of Jewish prayer. Instead of splitting up the existing
pie into ever more divided, smaller pieces, we are making the pie much larger and sharing the space. Unlike the northern Kotel prayer sections, where ultra-Orthodox social norms and traditions are forced on all who visit there, the southern section of the Kotel welcomes all visitors to pray according to their own traditions.
The last two years of negotiations with the government yielded revolutionary, historic fruit:
No, Not yet. The plan approved today is just that, a plan. Until its implementation, we continue to pray in the women’s section.
If and when the Mendelblit plan is fully implemented and the third section has been constructed as a prayer space in accordance with this agreement, Women of the Wall will relocate our monthly Rosh Hodesh prayers to the new space.
If and when this transition is complete, the new section will make way for great change: women will pray at the Kotel, as equals, as active participants and leaders in rituals, ceremonies and of course in reading from the Torah.
Until we move to the new section of the Kotel, we will continue to pray according to our tradition in the women’s section as part of the “local custom,” as defined in the 2013 District Court Decision by Judge Sobell.
Women of the Wall’s conditions for moving to the new section include:
Until Women of the Wall’s executive board is satisfied with the full (not partial) implementation of this agreement, we will continue to pray in the women’s section and to struggle for full rights there. Women of the Wall will not stop fighting for women’s free access to the Torah. Until a pluralist third section is available and suitable for such prayer, our place remains in the women’s section.
Women of the Wall’s goal has always been women’s freedom and empowerment in prayer at the Kotel. Now, all Kotel visitors will see a range of choices in front of them: the ultra-Orthodox prayer sections as well as a spacious, open, welcoming pluralist prayer section for families and groups of all kinds. School children who visit the Kotel on mandatory educational trips will see all of the Jewish possibilities before them and most importantly, Israeli girls will see that women need not be excluded, marginalized and silenced by Judaism. Families who wish to celebrate Jewish life cycle events no longer have to sneak in a Torah for women, stand on plastic chairs to catch a glimpse of their bar mitzvah (currently there is no current option of an official bat mitzvah ceremony at the Kotel), or face harassment.
It is our belief that once it is completed, all visitors, worshippers, soldiers, immigrants, families, groups and individuals of all kinds will all find their place in the new section. It stands to reason that a public prayer space at the Kotel created with great care to reflect the diverse identities of the Jewish people will attract just that- am yisrael.
These negotiations and this agreement which, if implemented, will change the way Jews experience the holiest place in Israel for future generations, would never have come to be were it not for the dedicated, determined struggle, feminist activism and prayer of Women of the Wall for over 27 years.
The real heroes are the women and men who came to the Kotel with Women of the Wall each month and those who stood in solidarity with us all over the world. It was their influence and their determination that forced the government of Israel to negotiate a solution that dignifies all Jews.