We are no strangers to political scandals in our country, particularly those involving the bribery of public officials. Anyone who makes decisions based upon some promise of personal gain, either privately or professionally, compromises the public trust. Our sidra reminds us that bribery is one of the most serious offenses a public official could commit, particularly those who are involved in the judicial system. Every person who comes before the court, either in a criminal or civil proceeding, is supposed to receive equal treatment by the magistrate, regardless of his/her financial or social status. The image of blind justice grows out of the insistence upon equal treatment under the law for all individuals. This notion should be applied not only to judges and public officials, but to anyone entrusted with the responsibility of an organization or community of any kind. The word is שחד- shochad – bribery. The Talmud offers an etymology of the word as a combination of two words: שהוא חד – shehu chad – that it is one. This means that if we take a bribe, we are psychologically linked with the person who gave it to us. The same way we would defend ourselves, so too would we always try to defend the person with whom we became one by taking his bribe.
Underlying this injunction grows out of the fundamental theology of our Torah: we all are created in the divine image, and thus equally entitled to fair and equal treatment; under the law, and in the organizations and communities to which we belong. The rich should not be given any opportunity to use their wealth to wield influence in the public sphere, particularly in legal proceedings.
You shall not judge unfairly: you shall show no partiality; you shall not take bribes, for bribes blind the eyes of the discerning and upset the plea of the just. Justice, justice shall you pursue, that you may thrive and occupy the land that the Lord your God is giving you.